Saturday, March 16, 2013

Things to act

Things to act, and things to be acted upon

This is a post I've been meaning to write for a long time. I've hesitated because it discusses such a huge, deep subject that I haven't known where to begin. And, like Haruki Murakami says, when you put something profound into ordinary words, it loses its magic and seems silly and hollow. Anyway, here's a stab at it, so wish me luck.

What I've been meaning to talk about revolves around agency, and how we use it. Agency, from my perspective, is defined as the freedom and capacity to choose, to make choices. It may sound simple, and we almost always take it for granted. But it happens to be, in my book, the second most fundamental principle of the universe – the first being love itself.

So what is it about agency I want to discuss? Well, it's how we use it – or rather don't use it – that matters. The basic idea is this: agency is about making choices, but too often we don't. Rather than deliberately choosing how we want to live our lives, we simply react to forces around us. The reason this is a problem is that using agency is the key to just about everything good in life. Or, at the very least, it is an important ingredient in just about everything in life that has real value.

Everything in the universe can be roughly placed in one of two groups: those possessing agency and those without it. And among those possessing agency, every creature can be placed on a scale ranging from least to greatest degree of freedom. There are, in other words, “things to act,” and “things to be acted upon,” in the words of an ancient American prophet.

Human beings clearly fall into the category of those with agency: we have the capacity and freedom to make our own choices, limited though we may be by a host of structural forces, from the laws of physics to authoritarian regimes. All too often, however, we behave not as “things to act,” but more like “things to be acted upon.” What I mean is that we all too often let ourselves be acted upon by outside forces, and our lives become controlled and defined by them. We spend our lives reacting, rather than acting.

I know this is personally true in my own life. Constantly fearful of letting people down, or failing to come through on things I have promised others I would do, I spend a good deal of my time reacting to the demands of others. In school, for instance, I did homework and studied for tests primarily because I felt that signing up for a class was a commitment on my part to do everything the professor asked. I therefore felt I was reacting to my professors' demands and expectations, rather than acting for my own benefit. Instead, I should have studied because I chose to, because I wanted to learn. That would have been a much more satisfying way to approach my studies.

There are lots of problems with reacting instead of acting. The first that comes to my mind is that reactions are based almost always on fear, rather than hope. So if reaction is our primary mode of living, we are allowing fear to rule our lives and make our decisions for us. None of us wants that to be the case, but it happens all too easily – by default, in fact.

The second, and perhaps most important, is that the active use of agency is essential to personal growth, happiness, and progress. We cannot overcome our weaknesses and start becoming who we want to be without actively using our agency. We have to choose what we want for ourselves, then go out and make it happen. Reaction, on the other hand, means passively waiting around for external forces to buffet us from one forced decision to another.

An astute reader might ask, “but isn't the decision to study for tests the same, whether or not you did it in reaction to the demands of another or because you chose to do so for yourself? Aren't you studying in either case?” Very true. And I did well in school, despite a less than maximal use of agency. There is an important difference, however, even though it is often hard to distinguish from the outside.

From my perspective, there are two kinds of actions: deliberate and undeliberate. The first I call “choices” and the second “reactions.” The difference lies in the heart of the agent (the one possessing agency and engaging in action). A choice reflects inner desire, intention, hope. A reaction reflects little, other than a decision (probably made unconsciously) not to use agency; and, of course, fear.

In my opinion this internal difference, the decision to use or neglect agency, is a crucial turning-point on which our mortal lives hinge. Those of us who decide to actively use our agency to realize our desires (for ourselves, others, and the world) will unlock an immense source of power and will go much further towards realizing our potential than those who do not. Worst of all, if we default on our use of agency, we may go through this life without even discovering what it is we want, or who we are. That, in my mind, would truly be a tragedy.

Our immense endowment of agency is what sets us humans apart from everything else in the universe. The key to using it is to be deliberate. To live deliberately. Don't live life from day to day, reacting to needs, demands, and fears. If you do something, choose to do it. And know the reason why you are doing it. If you honestly can't find a reason, or don't agree that it is valid, have the courage not to do it. Instead, choose to do something more worth while.

Key questions I ask myself are
  • Why am I doing this? Is it something I really want to be doing?
  • Am I doing this because someone else wants me to? Or because I choose to?
  • How deliberately am I living my life?

Don't misunderstand: living deliberately doesn't mean living selfishly. On the contrary, doing things for other people is one of the greatest sources of happiness you can find. The difference lies in the reason behind your action: are you doing it because you fear to offend someone by saying no? Or because you want to serve them because you love them? One is a reaction, the other a choice. The guiding principle is that conscious choices are likely to lead us to happiness, whereas reactions will likely not.

This dichotomy of action and reaction, of acting or being acted upon, will start cropping up everywhere you look, once you wrap your mind around it. Above all, as you start to notice it in your own life, you will be presented with the opportunity to reclaim your agency – a God-given birthright that only you can take away from you.

This principle will also start cropping up in my posts. I've wanted to mention it many times before now, but held off until I wrote this article.

I'll end with the words of the same ancient American prophet who first drew my attention to the concept. Before he died, he said to his sons, “Awake... arise from the dust and be men.” Shifting from reaction to a deliberate, action-centered life is a lot like waking up – waking up to the reality of our potential. May the inspired, wise words of this prophet be a wake-up call for all of us.

Monday, March 4, 2013

An honest seeker of truth

Be an honest seeker of truth.

Seeking truth in today's world is no easy task. It seems people claim either to know everything or to know nothing; that truth is absolute and they've got it all; or else it is entirely relative, and dependent on perspective.

As a general rule, I'm not a fan of extremes. I reject that any human is in possession of perfect knowledge. Anyone who is absolutely certain they are right is almost certainly wrong. I also disbelieve those who say that it is impossible to know what's right or what's wrong – or worse yet, those who claim that right and wrong are purely a matter of perspective and personal choice.

As uncomfortable as it may sound, it is simultaneously possible to know the truth, and impossible to know all of it. It is impossible to know everything, but we can and must know something. Indeed, it is imperative that we seek to know the truth – but always in the humility. We must be honest seekers of truth, who recognize that we know very little for certain, and what we do know is incomplete.

An honest seeker of truth approaches every situation with two realizations in mind:
  1. No one is completely right
  2. No one is completely wrong

There are a number of very important implications that come from this. First, no one has a monopoly on truth. No one “has it all.” And, by further implication, everyone has something more to learn. Second, because no one is completely and utterly wrong, there is truth to be found everywhere. Being able to see it is not always easy, though. It often requires wisdom, humility, and a calm mind and heart capable of seeing things clearly and dispassionately.

But really, I mean it: truth can be found everywhere. And honest seekers of truth will never rule someone out simply because they don't see eye to eye.

I love the analogy of the blind men and the elephant. According to the parable, one blind man takes hold of the creature's tail and claims that what he has found is a rope. Another grasps its trunk and insists that he has encountered a snake. A third feels the elephant's leg and is certain he is holding a tree trunk, and so on. Each makes a truth claim based on his experience, and each is wrong. None of them recognize they are really dealing with an elephant.

How did they all end up getting it wrong? Each, because he is blind, has a limited encounter with the elephant. This is inevitable – the elephant is simply too large. The blind men are therefore not to be faulted for their limited experience. They are to be faulted for making incorrect extrapolations based on that limited experience. None of them, it seems, bothered to pause and consider that maybe there was more to this than his experience would suggest. Maybe his evidence and experience were incomplete, and if only he knew the whole story his truth claims might need revising.

That none of them made this realization is truly shocking, if you ask me. I mean, let's be honest here: anyone who honestly thinks the evidence supporting his position is completely bulletproof is a fool. Anyone who thinks their experience is comprehensive is an idiot. And anyone who thinks they know everything is probably beyond all help.

The reason each blind man was so convinced of his incorrect assertions is, I think, because each came to a conclusion based on personal experience, the kind that is truly unimpeachable. We think that, because we have experienced something personally, we really know, while others do not. And it's true, experience is probably the most powerful source of learning. But because the things we learn by personal experience are emotionally charged, we risk being blinded by our own experiences. We are always at risk, like the blind men, of making the dangerous assumption that we know more than we really do. We tend to make claims that are broader than our limited experience gives us license to.

When seeking truth, I always keep this parable in mind. I try and frequently remind myself that the situation is bigger than I realize; that there are legitimate positions and perspectives that I haven't considered; that there are facts that I don't know; and that, the more I learn, the more my truth claims are going to need revising. If I were one of those blind men, I wouldn't have known any better than the others what it was we were exploring. But I would at least have been much less surprised to find out it was an elephant, and would have been more cautious in making claims about the truth.

An honest truth seeker approaches everything with a healthy degree of skepticism, but at the same time is excited to learn from everything. With this moderate, pragmatic approach, we can continue to grow in understanding and benefit from a continually expanding circle of truth. At the same time, we won't be easily duped; and when wrong, we won't stubbornly hold onto our errors because, to be honest, discovering that we were wrong won't be surprising.

Absolute truth does exist. And it is knowable. But discovering it isn't as obvious – or as impossible – as some make it out to be. The world could certainly benefit from a few more honest seekers of truth.